Welcome to GunControlIsRacist.com, a platform dedicated to exposing the often-overlooked racial history and lasting impact of gun control laws in America. From slave codes and Black Codes to modern firearms legislation, gun control has rarely been race-neutral—it has frequently served as a tool to disarm and oppress marginalized communities, particularly Black Americans. We trace this hidden legacy through history to reveal how policies framed as public safety measures have often denied fundamental civil rights, especially the right to self-defense. This site explores the intersection of race, policy, and firearms, challenging assumptions and confronting uncomfortable truths. Whether you're here to learn, research, or advocate, we invite you to examine the evidence and consider the civil liberties at stake when we ask: Who gets to bear arms?
Laws Designed To Disarm Slaves, Freedmen, And African-Americans
by Steve Ekwall
Before the Civil War ended, State "Slave Codes" prohibited slaves from owning guns. After President Lincoln issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed "Black Codes." They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the U.S. Supreme Court in its infamous 1857 decision in Dred Scott v. Sandford to uphold slavery.
The United States Congress overrode most portions of the Black Codes by passing the Civil Rights Act of 1866. The legislative histories of both the Civil Rights Act and the Fourteenth Amendment, as well as The Special Report of
the Anti-Slavery Conference of 1867, are replete with denunciations of those particular statutes that denied blacks equal access to firearms. [Kates, Handgun Prohibition and the Original Meaning of the Second Amendment," 82
Mich. L. Rev. 204, 256 (1983)] However, facially neutral disarming through economic means laws remain in effect.
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to "facially neutral" business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral.
An article in Virginia's official university law review called for a "prohibitive tax...on the privilege" of selling handguns as a way of disarming "the son of Ham," whose "cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights." [Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, "Gun Control and Racism," Stefan Tahmassebi, 1991, p. 75] Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.
In the 1990s, "gun control" laws continued to be enacted so as to have a racist effect if not intent:
- Police-issued license and permit laws, unless drafted to require issuance to those not prohibited by law from owning guns, are routinely used to prevent lawful gun ownership among "unpopular" populations.
- Public housing residents, approximately 3 million Americans, are singled out for gun bans.
- "Gun sweeps" by police in "high crime neighborhoods" whereby vehicles and "pedestrians who meet a specific profile that might indicate they are carrying a weapon" are searched are becoming popular, and are being studied by the U.S. Department of Justice as "Operation Ceasefire."
Laws, Acts, Judgments
A chronological list of laws, acts and judgments restricting Free and Enslaved people from rightfully bearing arms.